From the Village Church’s facebook page:
“Pastor Matt Chandler will have surgery Friday afternoon to remove a tumor located in the frontal lobe of his brain. The surgery will be performed by Dr. David Barnett.
“Dr. Barnett told Matt that he was positive about recovery but won’t know the full results until the surgery is performed. The doctor was uncertain about the malignancy of the tumor, and a biopsy will be performed as part of the surgery.
“The outpouring of support and prayers from all over the world has been overwhelming to Matt and Lauren. Continue to pray and fast on behalf of the family. The church’s monthly prayer service will be Wednesday at 7 p.m. at the Highland Village, Denton and Dallas Northway worship centers. We encourage you to fast throughout that day and join us to pray that evening. If you cannot join us, pray wherever you are.
“We continue to rest in the knowledge that Matt is in the sovereign hand of our heavenly Father who loves him immensely more than we can comprehend, and He alone understands the reasons for this trial. Along with your prayers, continue to give Matt and Lauren and their family time and space for their continued rest.”
“No man who values originality will ever be original. But try to tell the truth as you see it, try to do any bit of work as well as it can be done for the work’s sake, and what men call originality will come unsought.” – C S Lewis, from “Membership” p. 175 in “The Weight of Glory” 1949
O blest communion, fellowship divine! We feebly struggle, they in glory shine; yet all are one in thee, for all are thine. Alleluia, Alleluia!
– For All the Saints
Two different events took place this evening. The first was a progressive-dinner-style store hop at the newest and hippest shopping center where my company’s flagship store is located, and so my family and I attended. We ate a lot of sugar and talked with pleasant people and co-workers. Adia, my eldest, enjoyed sitting on the child-sized chairs. We had a good time, and were happy as we left. We had a desire for a good time in common with those people we had been with.
The second event was Joel’s birthday party. This time we were celebrating a bit more than just his birthday; a life-changing decision has been made (not marriage) and the Lord’s favor is shining on his life. The group of invitees included folks from his small group at church, people from his book club, and his family. The one consistent link between us all was our friendship with Joel and the knowledge, attained just by being in each others’ presence, that we knew the same Savior. We came for the party; we left with joyful spirits.
Are you a Christian? Then you know what I am talking about because you have experienced the same feeling as I have. It’s not uncommon for me to have more In Common with an unbeliever and yet less joy from time spent with him than I have from meeting a total stranger (from another walk of life, even) who shares my debt to the crucified, risen, and ascended Son of God. That is all the In Common I need. It’s not intellectual or physical; the reality is just that we are seated together in the heavenlies with Christ.
From earth’s wide bounds, from ocean’s farthest coast, through gates of pearl streams in the countless host, singing to Father, Son and Holy Ghost: Alleluia, Alleluia!
“Our aim is to call the church to a radical and very old vision of the man, Jesus Christ–fully God, fully sovereign, fully redeeming by his substitutionary, wrath-absorbing death, fully alive and reigning, fully revealed for our salvation in the inerrant holy Bible, and fully committed to being preached with human words and beautifully described with doctrinal propositions based on biblical paragraphs.”
What country do you live in? What are two things you love and two things you hate about the country where you live?
Pluralism that excludes certain view-points (such as belief in God) isn’t very pluralistic–its actually quite intolerant. Many, many atrocities have been committed in the name of God. Evil deeds are never to be defended, and the Christian church has much to admit, to repent of, to reform, and to change. However, lots of good has been done through the centuries by all sorts of people, including many followers of Jesus.
Who was it that started hospitals and orphanages as diseases ravaged the cities of the Roman Empire? Who adopted and raised the infants Romans would abandon on their streets? Christians, many of whom died from contagious disease as they showed mercy to other dying people. They understood that Jesus had died and rose from the dead to give them life, and this enabled them to give their lives away for others.
Who led the fight to outlaw slavery throughout the British empire at a time when much of the economy depended on slavery? Evangelical Christians led by William Wilberforce. Who established modern universities in the waning days of the late medieval period? Believers in Jesus, convinced that the person of Jesus is the center of history and the integrating point of a classical liberal arts education. Christian believers, convinced of the unique value of every person because all people are made in the image of God (Genesis 1:26,27), were essential to the early 20th century womens’ suffrage movements, the struggle against American racism and South African apartheid, the Solidarity movement in Poland, and many other reform movements toward liberty and freedom in the former eastern bloc countries.
Where were followers of Jesus first called “Christians”? In multi-racial Antioch, a Roman city of about a million people. The Greeks had built walled quarters for the various ethnicities to retreat to for safety from race-riots in the market places. When Jewish followers of Jesus moved to Antioch and non-Jews began believing in Jesus, they crossed racial barriers to worship together and became friends. The astonished watching world saw only one thing those people had in common: they all confessed Jesus of Nazareth as the Christ, the Son of God, crucified, died, and raised to life on the third day. So they were called Christians in Antioch, and the name stuck. (See Acts 11:19-26 for the history, and Acts 13:1 for the names of the multi-racial leadership in Antioch’s Christian community)
Followers of Jesus have done much evil through the centuries, as have proponents of all other religions and many irreligious and non-religious people. However, Christians have made massive contributions toward the general well-being of humanity. Perhaps, rather than simply asserting theism doesn’t deserve to be taken seriously, proponents of methodological atheism should provide serious answers to these questions:
Why are the countries that always respond with immediate and generous aid in the face of disasters (earthquakes, tsunamis, wars) those same countries where Christianity has had long and significant impact on the culture?
Why did modern liberal democracy, human rights, and individual freedoms primarily arise out of countries with Judao-Christian heritage?
In two weeks I’ll be travelling to Kiev and Odessa, where money, the Ukrainian Hryvnia, is a bit more colorful than our greenbacks (click the image for a larger-resolution).
obverse
reverse
Is there room for any presupposition of God or deity in public philosophical discourse? Or is God the one thing we’re allowed to be intolerant of in our modern, western liberal democratic societies? The prominent German philosopher Jürgen Habermas states, “In my view, a philosophy that oversteps the limits of methodological atheism forfeits its philosophical seriousness.” (Time of Transitions, p. 162)
So pluralism allows all viewpoints as long any non-atheistic beliefs are kept out of public discourse?
I recently read “Time of Transitions” by Jürgen Habermas, a secular German philosopher who has adopted much of Richard Rorty’s American pragmatic tradition. While I enjoyed and was challenged by the book’s essays, I was looking to find the following quote in it’s context on page 150:
“Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an autonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage. Everything else is just idle postmodern talk.”
I jotted down a few other Habermas quotes I will post soon. Does anybody know more about his concept of “a postnational constellation”?
David Nelson wrote in his January 8, 2009 Between the Times post, On Going Home at the End of the Day: a theology of leaving:
In fact, our theological reflection (in the sense of reflection upon God) should lead us to recognize that God himself has not chosen to accomplish everything in one day, one week, month, or year. Not only does God’s creative work occur over time, but His providential work of bringing all things to His good end occurs over millennia. Since God himself does not accomplish all his purposes in one day, it seems odd that His people might fret, forsake rest, and live disordered lives to do what God himself has chosen not to do. What God could do, He does not, and what we cannot do, we attempt to do, to our own detriment.
My work is not done, but it’s night, I hear crickets and cicaidas through the open window. The Giver of all good offers rest and sleep as an opportunity for me to trust him and receive that gift with thanksgiving. Goodnight!
Mark
Joel